Something that empowers me to write this seventh article in series on the subject, is the recent report of the religious census which has shown alarming results for minority communities.
Freedom of conscience and free profession, practice and propagation of religion
(1) Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion
(2) Nothing in this article shall affect the operation of any existing law or prevent the State from making any law
(a) regulating or restricting any economic, financial, political or other secular activity which may be associated with religious practice;
(b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus (Explanation I) The wearing and carrying of kirpans shall be deemed to be included in the profession of the Sikh religion (Explanation II) In sub clause (b) of clause reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly
Though these figures are not specific to the state, Punjab's statistics are (from The Tribune):
Total Population: 2,77,43,338
Sikhs: 1,60,04,754
Hindus: 1,06,78,138
Muslims: 5,35,489
Christians: 3,48,230
Now, it's not that I want to create my own subjective reality using these figures. Some genuine opinions are floating around, about the decline in %age of the sikh population in the state and the country. The main reason that the majority of the analysts are citing for the same is the immigration to other countries. Though it's not a hidden reality that Sikhism and Punjabiyat became global phenomenon long time ago as it's been more than a century ago that Punjabis and sikhs have been migrating to countries like USA, Canada, England, Australia etc. and some of the migrants might be reaching their 4th or 5th generation.
Every political party targets to garner the majority community vote-bank in any elections and in this case it is definitely the sikh vote bank that holds maximum importance. Though the parties would even get to the level of fielding the candidates based on their castes to mobilize the masses in their favor and there's no denying the fact about the existing and operating caste system in the sikh community which I have touched in my article "Caste System in Sikh Community", the link to it is
http://mysikhism.blogspot.in/2015/04/caste-system-in-sikhcommunity-it-would.html
Though my current article is not centered around any particular community but there's a general notion that can be felt and clearly observed w.r.t. the sikh community. Sikhs generally have a notion that Canada, US, UK are much more livable countries for sikhs where Canada tops the chart wherein states like Vancouver is called "Mini-Punjab" and the state of "British Columbia" has Punjabi as the second official language. Some religious hardliners even go onto saying that Canada is a safe-haven for the sikh identity because it's a cosmopolitan country to its core unlike India where pseudo-secularism prevails under the hegemonic Hindutva framework and the sikh identity is under constant threat of cultural assimilation and even physical extermination. Their arguments sometimes look justified if we read the Article 25 of the Constitution which states that:
(1) Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion
(2) Nothing in this article shall affect the operation of any existing law or prevent the State from making any law
(a) regulating or restricting any economic, financial, political or other secular activity which may be associated with religious practice;
(b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus (Explanation I) The wearing and carrying of kirpans shall be deemed to be included in the profession of the Sikh religion (Explanation II) In sub clause (b) of clause reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly
Now, Punjabis settled in any part of the world always have a vested interest in the govt.-formation in their state back home. Some of them have their property disputes, some have their pending court cases, some even look for investment opportunities in their home-state. Now looking beyond the interests of entrepreneurs and capitalists, some NRI's have their parents, kith and kin settled back here and those who're emotionally attached to their roots often look back for a home-coming after spending a decade or two abroad and making money which suffices their needs. Such NRI's who come back to get settled here often seek political affiliations to enjoy higher status in the society or even to pursue their vested interests and take favor from government departments. Hence, the need for the leaders having a global outlook becomes utmost important even at the level of the state.
The problem with the incumbent govt. is that they have a trust deficit not just with the Punjabis living in India but also abroad. This can be justified with another social media source which shows that the Canadian Sikhs made a ruckus at the rally of some Akali ministers who tried to hold a rally in Canada. Though this video doesn't show anything substantial but it shows that NRI's showed their absolute non-acceptance for the Punjabi Ministers and thoroughly protested their arrival over there which forced the ministers to leave the venue to avoid any untoward incident:
Now after watching this video, it becomes very hard to decide on your ambitions to move abroad because this video makes sure that if u've climbed up the stratification ladder in India and enjoyed vertical mobility by acquiring an elite office like that of a Minister, you'll be treated as a public figure even in the countries that claim to have an egalitarian and a cosmopolitan culture. On the other hand I want to ask those Canadians to swear in the name of God and tell that is it just the "Panthic Agenda" or "Community agenda" which drives them to stay connected to the government back home and they have no property disputes, pending court cases or other personal issues which are impossible to resolve without government intervention.
I simply do not want to think like an escapist who plans to run away from the country if the current system is not favoring me, but I believe in staying right here and act under my capacity to make the system favorable for myself. We should be clear about the fact that life is not a bed of roses in the west nor money grows on trees over there. Ultimately what matters is that which country is yours and how much you love it.
On the other hand if I take a dig at the politicians of Punjab, I don't see any face who can portray the true picture of Punjab at the national as well as the global front. SAD claims the Punjab Reorganization Act of 1966 was an achievement taking into account the security of the linguistic heritage of Gurmukhi but some analysts claim that the "Punjabi Suba" movement ultimately sufficed to the vested interests of a few Akali leaders who laid the foundation for their dynasties to rule the state and was a complete failure to preserve the true heritage of Punjab which shrunk to only 12% of its actual size after the reorganization.
The destruction of Punjab hasn't stopped, since then. 1947, 1966, 1984, 1987, till date Punjab continues to get a fatal blow from the insiders. If we cannot avert the damage, we can at least minimize it by caring for it.
On the other hand if I take a dig at the politicians of Punjab, I don't see any face who can portray the true picture of Punjab at the national as well as the global front. SAD claims the Punjab Reorganization Act of 1966 was an achievement taking into account the security of the linguistic heritage of Gurmukhi but some analysts claim that the "Punjabi Suba" movement ultimately sufficed to the vested interests of a few Akali leaders who laid the foundation for their dynasties to rule the state and was a complete failure to preserve the true heritage of Punjab which shrunk to only 12% of its actual size after the reorganization.
The destruction of Punjab hasn't stopped, since then. 1947, 1966, 1984, 1987, till date Punjab continues to get a fatal blow from the insiders. If we cannot avert the damage, we can at least minimize it by caring for it.